#womenwrites: “child prostitution, racism, capitalism, misogyny, and queer politics.

“There is no such thing as a child prostitute”: a review of the BBC’s Three Girls by Rahila Gupta at  openDemocracy

… The drama was careful to address some of the race, class and gender tropes that have coloured the national debate. Victim blaming is frequent in situations of male violence; in Rochdale it comes from the police who described the girls as coming from “chaotic, council estate backgrounds” (a euphemism for ‘white trash’). The drama’s writer, Nicole Taylor, is careful to counter this narrative by choosing Holly as her protagonist – she is from a middle-class family forced to move to a council home after her father’s business fails. “Chaotic lives” better describes Ruby and Amber whose parents are nowhere to be seen until episode two, when their mother suddenly appears to pick Ruby up from the police station.

The drama also rubbishes the trope that these girls were making “lifestyle choices” as the social worker alleges. Sara Rowbotham, a sexual health worker and the only member of the establishment these girls trusted, argues compellingly that “there is no such thing as a child prostitute, what there is – is a child that is being abused” in trying to get complacent social workers and police to take action. The widely-held view, encouraged by the police officers themselves, that the police were reluctant to take action for fearing of stoking racial tensions just doesn’t hold amid ongoing “stop and search” tactics which target black men, lead to very few arrests and even fewer convictions, and do cause racial tension. My view is that the race argument was a cover for a deep-seated misogyny that these girls were ‘slags’ therefore no police action was required. …

How academia uses poverty, oppression, and pain for intellectual masturbation by Clelia O. Rodríguez

The politics of decolonization are not the same as the act of decolonizing. How rapidly phrases like “decolonize the mind/heart” or simply “decolonize” are being consumed in academic spaces is worrisome. My grandfather was a decolonizer. He is dead now, and if he was alive he would probably scratch his head if these academics explained  the concept to him.

I am concerned about how the term is beginning to evoke a practice of getting rid of colonial practices by those operating fully under those practices. Decolonization sounds and means different things to me, a woman of color, than to a white person. And why does this matter? Why does my skin itch when I hear the term in academic white spaces where POC remain tokens? Why does my throat become a prison of words that cannot be digested into complete sentences? Is it because in these “decolonizing” practices we are being colonized once again?

The PWR BTTM debacle demonstrates why queer politics don’t protect women by Jen Izaakson

New York queer punk music duo PWR BTTM, a vowel-less take on “power bottom” (Google that term, if you like), have become the center of controversy, due to multiple allegations of sexual assault levied against guitarist and drummer Ben Hopkins.

On May 4th, Vice dubbed the group, who identify as “queer, non-binary, and transfeminine,” “America’s next great rock band.” One week later, on May 11th, Kitty Cordero-Kolin, a member of the DIY scene in Chicago, posted in a closed Facebook group, alleging that Hopkins had been seen initiating “inappropriate sexual contact with people despite several ‘nos’ and without warning or consent” at shows. This initial post was shared on Reddit, so the story spread, prompting swathes of PWR BTTM fans to come forward, accusing Hopkins of abuse, sexual harassment, preying on minors, and using misogynist slurs. One woman, referred to as “Jen,” told Jezebel that Hopkins raped her after a PWR BTTM show last year.

Nothing says misogyny like defining feminism as equality for all by Marcie Bianco

… In the age of celebrity feminism and performative male feminists, the idea that feminism is about “equality for all genders” has become increasingly fashionable. And yet, to me, nothing says misogyny like defining feminism as equality for all—as if focusing a movement, or policy, or activism on women alone is taboo. Or too risky. The knee-jerk, “all lives matter” refusal to center women in this latest iteration of feminism is, I believe, a significant cause of the stalled gender revolution. We cannot address or end the systemic oppression of women if we refuse to center women in that fight. And that means reconsidering what we mean when we talk about equality and power. …

“Why It Matters That the Portland Killer Was a Far-Left Extremist” by Val Perry Rendel

“Before you #notallBerniebros me, I’m not talking about people who preferred Sanders in the primary but voted for Clinton in the general election; those are known as “rational people.” I’m talking about the people for whom it is an article of religious faith that the primary was rigged, and they are hellbent on vengeance. Corrupt corporate crony capitalism, they cry; to them, the DNC is a bigger threat than Trump, and the entire system is rotten and must be burned to the ground before the new socialist order can be ushered in, or something.”

Whole Foods represents the failures of ‘conscious capitalism‘ by Nicole Aschoff

“Mackey has loudly declared unions akin to herpes and state regulation little more than “crony capitalism” – that all we need to solve things like the climate crisis are better, smarter, “conscious” capitalists. The crisis of Whole Foods belies this notion. There’s no way to “fix” corporations’ compulsion to produce ever more, ever more cheaply. It’s written into the DNA of global capitalism.”

Why I’m no longer talking to white people about race by Reni Eddo-Lodge

… “At best, white people have been taught not to mention that people of colour are “different” in case it offends us. They truly believe that the experiences of their life as a result of their skin colour can and should be universal. I just can’t engage with the bewilderment and the defensiveness as they try to grapple with the fact that not everyone experiences the world in the way that they do.

“They’ve never had to think about what it means, in power terms, to be white, so any time they’re vaguely reminded of this fact, they interpret it as an affront. Their eyes glaze over in boredom or widen in indignation. Their mouths start twitching as they get defensive. Their throats open up as they try to interrupt, itching to talk over you but not to really listen, because they need to let you know that you’ve got it wrong. …

Why there’s nothing racist about black-only spaces | Charlie Brinkhurst-Cuff

” …. Some white people have got so upset about their exclusion from parts of the Nyansapo festival, an intersectional black feminist gathering scheduled for 28-30 July in Paris, that the mayor of the city called for the festival to be banned, until organisers clarify details with her, and anti-racist groups have claimed that Rosa Parks would be “turning in her grave” at the event.

In the same week that some men have kicked up a fuss over not being allowed to attend women-only film screenings of Wonder Woman it seems a discussion is needed as to why spaces that are centred around marginalised groups, whether they be women or people of colour, are not racist or sexist.

Unofficial safe spaces have existed for all denominations for centuries, and self-organising has long been a key part of anti-racist and feminist movements. As one of the editors for gal-dem, a magazine and creative collective written and produced exclusively by women of colour, I think about our position of racial exclusivity a lot. In some ways I appreciate it might be difficult to grasp why such spaces feel so necessary. The simplest way to understand why the Nyansapo festival has elements that aren’t open to white people (the festival is split into three areas, one specifically for black women, another for black people, and a third for everyone) is to acknowledge the racism we suffer in western society. There’s no moving forward unless we accept that racism against people of colour is deeply systemic. …”

Katie Hopkins: Misogyny and Women-Hating 101

According to the Huffington Post, a 14 year old boy called Harvey Cuffe asked Nick Clegg and asked him if he could have Hopkins killed or arrested. Nick Clegg suggested this was a “brilliant question”.

The Huffington Post is under the impression that this is also a great question. Because threatening to kill a woman for having offensive and criminal opinions is completely normal.

Clegg is already on record suggesting that Hopkins would make the best Bond villain, despite telling Cuffe that the best response to Hopkins is to ignore her. I disagree with this: Hopkins article on migrants was a hate crime. But, she wasn’t the only person to commit a hate crime in that incident. The editor of the Sun, which published it, should also be investigated for a hate crime. Every single media outlet that gives Hopkins to spew hatred is responsible for disseminating her opinions.

Hopkins also isn’t the only mainstream figure to hold such views. Hell, Nigel Farage holds similar opinions and he’s on the BBC so often they might as well hire him. Our current government ended rescue services in the Mediterranean to prevent migrants from drowning on over-crowded and unsafe boats. People actually died from this policy but I don’t very much Cuffe would have asked to have the people who voted for these policies killed. Nor, would Clegg have called it a “brilliant question”.

There is no way Cuffe would have asked a politician if he wanted to kill a man who made similar statements. And there are a whole load of men writing horrendously racist shit every single day: Brendan O’Neill, Richard Littlejohn and Milo Yiannopoulos spring to mind. I don’t see exhortations to have them killed or arrested. This is without addressing the misogyny these men also spew.

The very same people blathering on about free speech and #JeSuisCharlieHebdo are the same ones haranguing Hopkins. I have to wonder if the Charlie Hebdo staff were mostly female would we have seen the mass protests in support? Or, if there staff were non-white? Because, I sincerely doubt the Cameron and Clegg would have travelled to Paris for a march in support of the free speech of journalists in Saudi Arabia arrested for being critical of the government. Frankly, I don’t believe they’d celebrate the free speech of journalists and bloggers in the UK who are critical of ConDem policies.

Focusing on Hopkins is an easy scapegoat. It challenges nothing. All Clegg has done is tell a 14 year old boy that it’s acceptable to want to kill women he disagrees with. That’s misogyny. Not a discussion of free speech or an attempt to end systemic racism within UK media.

Katie Hopkins should be investigated for committing a hate crime, as should David Dinsmore and Hopkin’s direct line managers. But, 14 year old boys wanting her killed is as serious a problem as her statements about migrants are.

There is nothing brave about exhorting the death of a woman who writes criminal and offensive statements in the media. It’s just woman-hating 101. And it allows the structures of racism and misogyny to remain in place.

Real bravery would be holding the media accountable for publishing these statements.

Criminalising Pregnancy is simply Misogyny

(Originally published on Mumsnet as a guest post)

Right now, the Court of Appeal is deciding whether or not a council in the North-West of England can hold the mother of a six-year-old girl born with Foetal Alcohol Syndrome criminally liable under the Offences against Persons Act of 1861.

Foetal Alcohol Spectrum Disorder (FASD) is an umbrella term for a number of diagnoses that result from prenatal exposure to alcohol. This exposure can cause problems with memory, attention, speech and language and behaviour, a weakened immune system, and damage to the liver, kidneys and heart. The long-term consequences include addiction, chronic unemployment, poverty, depression, suicide, and the criminalisation of the child themselves.

It is a horrible condition. I know, because my nephew has FASD. I have seen him struggle with his physical and emotional health. He finds everyday activities difficult, and his behaviour is very challenging. It is heartbreaking, watching him trying to navigate life with intellectual and physical impairments that could have been prevented. He finds school difficult because he cannot cope with unstructured learning, such as break time. He requires a very strict routine with clear instructions and finds choices difficult. He also has physical disabilities and needs a very strict diet – another control on his life that he does not fully understand.

As an aunt, I don’t want any woman to drink alcohol whilst pregnant because I worry about the consequences for their children. As a feminist, I am utterly opposed to the criminalisation of women’s bodies and any attempts to limit women’s reproductive freedom.

Criminalising mothers who give birth to babies with FASD would do nothing to support women, and would make accessing services even more difficult. How many women would inform their midwife of their alcohol consumption if they believe they’ll end up in prison? Even if women were to approach their midwife or doctor, there aren’t enough programs in place to help them. How many beds are there in rehab facilities that are appropriate for women with substance misuse issues? How many are there that cater for women with other children? I refuse to believe that criminalisation would be followed by investment in mental health services. Already, a vast number of women in prison are there as a consequence of trauma, and criminalising pregnancy would increase that number.

As an aunt, I don’t want any woman to drink alcohol whilst pregnant because I worry about the consequences for their children. As a feminist, I am utterly opposed to the criminalisation of women’s bodies and any attempts to limit women’s reproductive freedom.

The most frustrating thing is that there are so many other things we could do. Research has shown us how to minimise the effects of FASD. For example, we know that access to a healthy diet has a positive impact, which is why poverty remains a major risk factor. This isn’t because women living in poverty are more likely to misuse alcohol – it’s because a healthy diet can minimise the effects of alcohol on a developing foetus.

We know how to prevent FASD. It requires a properly funded NHS to provide support for women with substance misuse issues. Access to a midwife and GP who understand addiction and its causes is the most important prevention method. We can’t see alcoholism in isolation. Amongst women, it is frequently linked to trauma following male violence – and we need a social care network that understands the reality and consequences of this.

This is why criminalising women is not just nonsensical – it’s misogynistic.

Despite the fact that our economy would be destroyed if women withdrew all their labour, society still believes that women have less economic value than men. The control of women’s reproduction – from access to birth control to abortion, from prenatal care to maternity leave – is about controlling women’s labour. Preventing the “bad” women – the drinkers, the drug takers – from giving birth means that they are free to do low-paying jobs, rather than depending on the welfare state. Of course, criminalising them is much easier than fixing the root of the problem by providing better health and social care, and it suits those who should be stepping up to the plate: the local council, which is refusing to take responsibility for its failure to support a vulnerable woman appropriately during her pregnancy, and our society, which is refusing to take responsibility for the harm caused by misogyny and violence against women.

The only effective way to tackle FASD is to create a culture in which women have equal value to men, where male violence is eradicated, and in which women have access to free healthcare without judgment.

I don’t want any child to suffer the way my nephew suffers. I also don’t want to see women imprisoned for substance misuse. If we genuinely cared about women with substance misuse issues and children born with FASD, we’d be standing on the barricades demanding better investment in social care, the NHS and education – that’s where the support and intervention for pregnant women should be. They won’t get this support if they’re forced into the criminal justice system.

My nephew deserves better than the criminalisation of his mother. And his mother deserves better too.