Lisa Hilton’s Athenais: When spite is mistaken for women’s history

I came across this book in a charity shop. I’m glad it only cost 50p, otherwise I’d have to write to the publisher demanding my money back for mis-selling a deeply spiteful text as a “biography” of Athenais, mistress of King Louis XIV of France.

Whilst the premise is ostensibly biographical, it’s mostly a treatise on how ugly women deserve to be treated like pieces of shit. And, any man who cheats on his ‘ugly’ wife has every right to; especially if you are the King of France and like pretty things. Then you get to be as abusive, cruel, and selfish as you like. You can humiliate and insult your wife, pretend she doesn’t’ exist, and still be considered a good guy, Because, hey, you’re the king, And, even the ugliest guy doesn’t deserve an ugly wife. Even if they are violent and hateful and cruel.

Even Athenais is dismissed as irrelevant once she stops being beautiful. Her beauty gone because she got fat. After giving birth to 9 children and being in a relationship with a man who forced all of those around him to eat too much.

Below are three images of the snide way in which women are treated. Hilton’s misogyny was accompanied by the usual classism and racism, but I have just picked examples of her loathing of women.

Here we have the theory that Queen Marie-Therese was so ugly that King Louis XIV was required to cheat on her repeatedly.

The Dauphin’s choice of an ‘ugly’ woman was clearly because he was insane. As no proper king would choose such an ugly woman (except, obviously, his father who was also trapped in a marriage with an ugly woman). 

And, women are stupid. Therefore, completely deserving of being described as hysterical.

No one should bother reading this book, and I am now stuck between burning the copy I have, keeping it so no one else is forced to read it, or returning it to the charity shop I bought it from.

Burning it is my current default position.

#womenwrites: “child prostitution, racism, capitalism, misogyny, and queer politics.

“There is no such thing as a child prostitute”: a review of the BBC’s Three Girls by Rahila Gupta at  openDemocracy

… The drama was careful to address some of the race, class and gender tropes that have coloured the national debate. Victim blaming is frequent in situations of male violence; in Rochdale it comes from the police who described the girls as coming from “chaotic, council estate backgrounds” (a euphemism for ‘white trash’). The drama’s writer, Nicole Taylor, is careful to counter this narrative by choosing Holly as her protagonist – she is from a middle-class family forced to move to a council home after her father’s business fails. “Chaotic lives” better describes Ruby and Amber whose parents are nowhere to be seen until episode two, when their mother suddenly appears to pick Ruby up from the police station.

The drama also rubbishes the trope that these girls were making “lifestyle choices” as the social worker alleges. Sara Rowbotham, a sexual health worker and the only member of the establishment these girls trusted, argues compellingly that “there is no such thing as a child prostitute, what there is – is a child that is being abused” in trying to get complacent social workers and police to take action. The widely-held view, encouraged by the police officers themselves, that the police were reluctant to take action for fearing of stoking racial tensions just doesn’t hold amid ongoing “stop and search” tactics which target black men, lead to very few arrests and even fewer convictions, and do cause racial tension. My view is that the race argument was a cover for a deep-seated misogyny that these girls were ‘slags’ therefore no police action was required. …

How academia uses poverty, oppression, and pain for intellectual masturbation by Clelia O. Rodríguez

The politics of decolonization are not the same as the act of decolonizing. How rapidly phrases like “decolonize the mind/heart” or simply “decolonize” are being consumed in academic spaces is worrisome. My grandfather was a decolonizer. He is dead now, and if he was alive he would probably scratch his head if these academics explained  the concept to him.

I am concerned about how the term is beginning to evoke a practice of getting rid of colonial practices by those operating fully under those practices. Decolonization sounds and means different things to me, a woman of color, than to a white person. And why does this matter? Why does my skin itch when I hear the term in academic white spaces where POC remain tokens? Why does my throat become a prison of words that cannot be digested into complete sentences? Is it because in these “decolonizing” practices we are being colonized once again?

The PWR BTTM debacle demonstrates why queer politics don’t protect women by Jen Izaakson

New York queer punk music duo PWR BTTM, a vowel-less take on “power bottom” (Google that term, if you like), have become the center of controversy, due to multiple allegations of sexual assault levied against guitarist and drummer Ben Hopkins.

On May 4th, Vice dubbed the group, who identify as “queer, non-binary, and transfeminine,” “America’s next great rock band.” One week later, on May 11th, Kitty Cordero-Kolin, a member of the DIY scene in Chicago, posted in a closed Facebook group, alleging that Hopkins had been seen initiating “inappropriate sexual contact with people despite several ‘nos’ and without warning or consent” at shows. This initial post was shared on Reddit, so the story spread, prompting swathes of PWR BTTM fans to come forward, accusing Hopkins of abuse, sexual harassment, preying on minors, and using misogynist slurs. One woman, referred to as “Jen,” told Jezebel that Hopkins raped her after a PWR BTTM show last year.

Nothing says misogyny like defining feminism as equality for all by Marcie Bianco

… In the age of celebrity feminism and performative male feminists, the idea that feminism is about “equality for all genders” has become increasingly fashionable. And yet, to me, nothing says misogyny like defining feminism as equality for all—as if focusing a movement, or policy, or activism on women alone is taboo. Or too risky. The knee-jerk, “all lives matter” refusal to center women in this latest iteration of feminism is, I believe, a significant cause of the stalled gender revolution. We cannot address or end the systemic oppression of women if we refuse to center women in that fight. And that means reconsidering what we mean when we talk about equality and power. …

“Why It Matters That the Portland Killer Was a Far-Left Extremist” by Val Perry Rendel

“Before you #notallBerniebros me, I’m not talking about people who preferred Sanders in the primary but voted for Clinton in the general election; those are known as “rational people.” I’m talking about the people for whom it is an article of religious faith that the primary was rigged, and they are hellbent on vengeance. Corrupt corporate crony capitalism, they cry; to them, the DNC is a bigger threat than Trump, and the entire system is rotten and must be burned to the ground before the new socialist order can be ushered in, or something.”

Whole Foods represents the failures of ‘conscious capitalism‘ by Nicole Aschoff

“Mackey has loudly declared unions akin to herpes and state regulation little more than “crony capitalism” – that all we need to solve things like the climate crisis are better, smarter, “conscious” capitalists. The crisis of Whole Foods belies this notion. There’s no way to “fix” corporations’ compulsion to produce ever more, ever more cheaply. It’s written into the DNA of global capitalism.”

Why I’m no longer talking to white people about race by Reni Eddo-Lodge

… “At best, white people have been taught not to mention that people of colour are “different” in case it offends us. They truly believe that the experiences of their life as a result of their skin colour can and should be universal. I just can’t engage with the bewilderment and the defensiveness as they try to grapple with the fact that not everyone experiences the world in the way that they do.

“They’ve never had to think about what it means, in power terms, to be white, so any time they’re vaguely reminded of this fact, they interpret it as an affront. Their eyes glaze over in boredom or widen in indignation. Their mouths start twitching as they get defensive. Their throats open up as they try to interrupt, itching to talk over you but not to really listen, because they need to let you know that you’ve got it wrong. …

Why there’s nothing racist about black-only spaces | Charlie Brinkhurst-Cuff

” …. Some white people have got so upset about their exclusion from parts of the Nyansapo festival, an intersectional black feminist gathering scheduled for 28-30 July in Paris, that the mayor of the city called for the festival to be banned, until organisers clarify details with her, and anti-racist groups have claimed that Rosa Parks would be “turning in her grave” at the event.

In the same week that some men have kicked up a fuss over not being allowed to attend women-only film screenings of Wonder Woman it seems a discussion is needed as to why spaces that are centred around marginalised groups, whether they be women or people of colour, are not racist or sexist.

Unofficial safe spaces have existed for all denominations for centuries, and self-organising has long been a key part of anti-racist and feminist movements. As one of the editors for gal-dem, a magazine and creative collective written and produced exclusively by women of colour, I think about our position of racial exclusivity a lot. In some ways I appreciate it might be difficult to grasp why such spaces feel so necessary. The simplest way to understand why the Nyansapo festival has elements that aren’t open to white people (the festival is split into three areas, one specifically for black women, another for black people, and a third for everyone) is to acknowledge the racism we suffer in western society. There’s no moving forward unless we accept that racism against people of colour is deeply systemic. …”

Caitlin Moran: Excluding WofC isn’t Feminism

I have long been uncomfortable with the construction of Caitlin Moran as Britain’s Number One Feminist for a while now; especially after her dismissal of beauty practises and housework as feminist issues. Whilst I agree with this sentiment:

 ‘What? You don’t want to vote? Do you want to be owned by your husband? Do you want your money from your job to go into his bank account? If you were raped, do you still want that to be a crime? Congratulations: you are a feminist.’

It’s not enough to just proclaim oneself a feminist. You actually have to live as a feminist and, yes, it is hard to live as a feminist in a society which punishes women for critiquing Patriarchal structures. None of us are perfect and we all fail from time to time. We live in a Patriarchal society which is inherently racist, homophobic, disablist and misogynist. We have all internalised these structures since birth. We can strive to live outwith the endemic violence against The Other but sometimes, a lot of the time, we need to be pulled up on a thought or an action which causes pain to others. Part of being an adult with critical thinking skills is to not get defensive when someone calls us on our privilege; no matter how difficult or humiliating it is.

The problem with Moran’s construction of Feminism is that it is of the “I’m alright so the rest of you must be moaning about shit because you’re whiny” school.
Many of us watch American television. We all know that racism is endemic within it [and British TV for that matter]. We all know that shows like Friends are racist because of the total failure to include any PofC. The fact that mainstream culture is so steeped in racism that a program based in New York, like Sex and the City, manages to be completely “white” without any real criticism is the problem. It’s one of the reasons that Law & Order was so different from other TV programs: it had African-American characters within the police and judiciary as permanent cast members. Yes, it got stuck in serious racial stereotyping in many other ways but it was a start. This is why Lena Dunham’s Girls is such a disappointment. You simply can not have a cast which is all “white” and pretend they live in New York city. It’s unbelievably stupid and racist. But, for Caitlin Moran to dismiss the concerns of others by stating that she “literally couldn’t give a shit” about the representation of PofC in TV; well, that’s just taking the piss. And, it isn’t Feminism. It will never be Feminism.

Feminism is the political theory which is concerned with the liberation of ALL women from male violence; not just ones who happen to be white.